T O P I C
STORY OF THE JEWISH PEOPLE
THE ARAB LEAGUE,
ARAB DISCRIMINATION AND ABUSE AGAINST THE PALESTINIANS
THE ARAB LEAGUE AND THE ARAB–ISRAELI CONFLICT
The Arab League was formed in Cairo on 22 March 1945 with six members: Egypt, Iraq, Transjordan (renamed Jordan after independence in 1946), Lebanon, Saudi Arabia, and Syria. Yemen joined on 5 May 1945.
At the end of World War II in 1945, the Palestinian Arabs were leaderless. The Grand Mufti of Jerusalem, Haj Amin al-Husseini, had been in exile since 1937, and spent the war years in occupied Europe, actively collaborating with Nazi leadership. His relative Jamal al-Husayni was interned in Southern Rhodesia during the war. As the war ended, Amin al-Husayni escaped to Egypt, and moved to Lebanon in 1959; he died in Beirut on 4 July 1974.
In November 1945 the Arab League re-established the Arab Higher Committee as the supreme executive body of Palestinian Arabs in the territory of the British Mandate of Palestine. The committee was immediately recognised by the then six Arab League countries; the Mandate government recognised the new Committee two months later. However, the Committee fell apart due to infighting, and in June 1946 the Arab League imposed upon the Palestinians the Arab Higher Executive, renamed as "Arab Higher Committee" in 1947, with Amin al-Husayni (then living in Egypt) as its chairman and Jamal al-Husayni as vice-chairman.
On 2 December 1945 the Arab League Council formally declared a boycott of any Jewish-owned business operating in Mandatory Palestine: "Jewish products and manufactured [goods] in Palestine shall be [considered] undesirable in the Arab countries; to permit them to enter the Arab countries would lead to the realization of the Zionist political objectives.
According to an interview in an 11 October 1947 article of Akhbar al-Yom, the Arab League Secretary Azzam Pasha reportedly said: "I personally wish that the Jews do not drive us to this war, as this will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades". The second part of this sentence, without the caveat that he hoped to avoid war and incorrectly dated to 15 May 1948 (the day after the Israeli Declaration of Independence), became known as the Azzam Pasha quotation, after it was widely disseminated in English as anti-Arab propaganda.
The Arab League bitterly opposed any attempts to establish a Jewish state and worked strenuously to defeat any partition of Palestine. When the United Nations Partition Plan for Palestine was adopted in resolution 181(II) by the General Assembly on 29 November 1947, it was unanimously rejected by the Arab League and by all its members and by leaders of the Arab community, including the Palestinian Arab Higher Committee.
On Friday, 14 May 1948, a day before the British Mandate over Palestine expired (the next day being Shabbat), the Jewish People's Council gathered at the Tel Aviv Museum, and approved a proclamation declaring the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel.The next day the seven Arab League members, Iraq, Syria, Lebanon, Transjordan, Egypt, Saudi Arabia and Yemen, coordinated a march with their forces into what the previous day had been the area of the British Mandate, marking the start of the 1948 Arab–Israeli War. In the introduction to the cablegram from the Secretary-General of the League of Arab States to the UN Secretary-General on 15 May 1948, the Arab League gave reasons for the intervention of the Arab States:
On the occasion of the intervention of Arab States in Palestine to restore law and order and to prevent disturbances prevailing in Palestine from spreading into their territories and to check further bloodshed
Clause 10 of the Cablegram said:-
10. Now that the Mandate over Palestine has come to an end, leaving no legally constituted authority behind in order to administer law and order in the country and afford the necessary and adequate protection to life and property, the Arab States declare as follows:
(a) The right to set up a Government in Palestine pertains to its inhabitants under the principles of self-determination recognized by the Covenant of the League of Nations as well as the United Nations Charter.
(b) Peace and order have been completely upset in Palestine, and, in consequence of Jewish aggression, approximately over a quarter of a million of the Arab population have been compelled to leave their homes and emigrate to neighbouring Arab countries.
(c) The Mandatory has already announced that on the termination of the Mandate it will no longer be responsible for the maintenance of law and order in Palestine except in the camps and areas actually occupied by its forces, and only to the extent necessary for the security of those forces and their withdrawal.
The Cablegram also declared -
The Arab States recognize that the independence and sovereignty of Palestine which was so far subject to the British Mandate has now, with the termination of the Mandate, become established in fact, and maintain that the lawful inhabitants of Palestine are alone competent and entitled to set up an administration in Palestine for the discharge of all governmental functions without any external interference. As soon as that stage is reached the intervention of the Arab States, which is confined to the restoration of peace and establishment of law and order, shall be put an end to, and the sovereign State of Palestine will be competent in co-operation with the other States members of the Arab League, to take every step for the promotion of the welfare and security of its peoples and territory.
Six days after the invasion, Azzam told reporters:
"We are fighting for an Arab Palestine. Whatever the outcome the Arabs will stick to their offer of equal citizenship for Jews in Arab Palestine and let them be as Jewish as they like. In areas where they predominate they will have complete autonomy."
However, despite the rhetoric Arab leaders were disunited. The Egyptians knew of Abdullah's agreement with Meir and were determined to thwart Transjordan's territorial ambitions, "thus the Arab war plan changed in conception and essence from a united effort to conquer parts of the nascent Jewish state and perhaps destroy it, into a multilateral land grab focusing on the Arab areas of the country."
An Egyptian Ministerial order dated 1 June 1948 declared that all laws in force during the Mandate would continue to be in force in the Gaza Strip. On 8 July 1948, the Arab League decided to set up a temporary civil administration in Palestine, to be directly responsible to the Arab League. This plan was strongly opposed by King Abdullah I of Transjordan, and received only half-hearted support from the Arab Higher Committee. The new administration was never properly established. Another order issued on 8 August 1948 vested an Egyptian Administrator-General with the powers of the High Commissioner.
The Egyptian government, suspicious of King Abdullah's intentions and growing power in Palestine, put a proposal to the Arab League meeting that opened in Alexandria on 6 September 1948. The plan would turn the temporary civil administration, which had been agreed to in July, into an Arab government with a seat in Gaza for the whole of Palestine. The formal announcement of the Arab League's decision to form the All-Palestine Government was issued on 20 September. The All-Palestine Government was established in Gaza on 22 September 1948 and was recognised by all Arab League countries except Jordan; and on 30 September a rival First Palestinian Congress was convened in Amman and promptly denounced the Gaza "government".
"A key feature of the Arabs' plans was the complete marginalization of the Palestinians... This aptly reflected the political reality: The military defeats of April–May had rendered them insignificant. The Arab League through the first half of 1948 had consistently rejected Husseini's appeals to establish a government-in-exile... Under strong pressure from Egypt, which feared complete Hashemite control over the Palestinians, the League Political Committee in mid-September authorized the establishment of a Palestinian 'government.'"
As a result of 1949 Armistice Agreements, the West Bank, including East Jerusalem were ruled by Jordan, while the Gaza Strip was occupied by Egypt until the 1967 Six-Day War. During the first few months of 1950, Israel and Jordan came very close to creating a separate "five-year non-aggression agreement". However, on 13 April 1950, Arab League members signed an agreement on Joint Defense and Economic Cooperation, which committed the signatories to coordination of military defense measures, and "
the Arab League resolved to expel any Arab state which reached a separate economic, political or military agreement with Israel."
Under pressure from the Arab League, the agreement between Israel and Jordan never came to pass. Jordan formally annexing the West Bank on 24 April 1950. King Abdallah was assassinated on 20 July 1951.
In 1959, without reference to the Arab League that had created it, Gamal Abdel Nasser officially dissolved the All-Palestine Government by decree, arguing that the All-Palestine Government had failed to successfully advance the Palestinian cause. The Gaza Strip became directly administered by Egypt. At that time, Amin al-Husayni moved from Egypt to Lebanon.
At the Cairo Summit of 1964, the Arab League initiated the creation of an organisation representing the Palestinian people. The first Palestinian National Council convened in East Jerusalem on 29 May 1964. The Palestine Liberation Organization was founded during this meeting on 2 June 1964. The area of activity for the PLO was clearly within the then borders of the State of Israel: the Palestinian National Charter of 1964 stated:
This Organization does not exercise any territorial sovereignty over the West Bank in the Hashemite Kingdom of Jordan, on the Gaza Strip or in the Himmah Area.
According to Yaacov Lozowick,
"It was not the Palestinians themselves who decided to create the PLO after their defeat in 1948; the Arab League set it up in 1964 to attack Israel. For years, Palestinian independence was off the Arab agenda; now it was back. Inventing the PLO was a prelude to war, not a result of it; the goal was to destroy Israel, not to rectify the misfortune of the Palestinians, which still could have been done by the Arab states irrespective of Israel."
On 1 September 1967, in the wake of the Six-Day War, eight leaders of Arab countries issued the Khartoum Resolution. Paragraph 3 of the resolution became known as the Three No's: "no peace with Israel, no recognition of Israel, no negotiations with it."
President Anwar Sadat's visit to Jerusalem, the 1978 Camp David Peace Accords between Egypt and Israel and the Egypt–Israel Peace Treaty were each condemned in the Arab World, and Egypt was suspended from the Arab League in 1979 after signing a peace treaty with Israel and the League's headquarters was moved from Cairo. Egypt was readmitted in 1989.
On 15 November 1988, the Palestinian National Council unilaterally proclaimed the establishment of the State of Palestine, which the Arab League immediately recognized. At the time, the PLO was based in Tunis and did not have control over any part of Palestine. On 13 September 1993, the Palestine Liberation Organization (PLO) and Israel signed the Oslo Accords which led to the setting up of the Palestinian National Authority. The Accords made no reference to the declaration of 1988 of Palestinian statehood, and marked the first political agreement between Palestinian Arab leaders and Israel. The Arab League has not made any official statements either supporting the establishment of the Palestinian Authority or condemning it. In October 1994, Jordan signed the Israel–Jordan Treaty of Peace with Israel, and it was not ostracized by the Arab League, as Egypt had been in 1979.
In 2002, Saudi Arabia proposed the Arab Peace Initiative in The New York Times, which was endorsed unanimous at a summit meeting of the Arab League in Beirut. The plan is based on UN Security Council Resolution 242 and Resolution 338, but makes more demands, essentially calling for full withdrawal by Israel "to the 1967 borders" (i.e., the 1949 Armistice line) in return for fully normalized relations with the whole Arab world.
In response, Israeli Foreign Minister Shimon Peres stated:
"... the Saudi step is an important one, but it is liable to founder if terrorism is not stopped. ... It is ... clear that the details of every peace plan must be discussed directly between Israel and the Palestinians, and to make this possible, the Palestinian Authority must put an end to terror, the horrifying expression of which we witnessed just last night in Netanya",
referring to the Netanya suicide attack.
The Arab League has since re-endorsed the Initiative on several occasions, including at the Riyadh Summit in March 2007. On 25 July 2007, the Jordanian foreign minister Abdul Ilah Khatib and Egyptian foreign minister Ahmed Aboul Gheit—appointed by the Arab League as its representatives—met with Israeli prime minister Ehud Olmert, foreign minister Tzipi Livni, and defense minister Ehud Barak in Jerusalem. This was the first time that an Israeli government received an official delegation from the Arab League.
ARAB DISCRIMINATION AND ABUSE AGAINST PALESTINIANS SINCE 1948
Elders of Ziyon
ALL ARAB COUNTRIES EXCEPT JORDAN:
Palestinians are not allowed to become citizens of Arab countries, in accordance with Arab League Decree 1547 for 1959, "in order to preserve the Palestinian entity and Palestinian identity." Even in Jordan they can no longer become citizens. (There have been some exceptions: Palestinian Christians in Lebanon in the 1950s, Palestinians born from Egyptian mothers in 2011.)
Palestinians face severe travel restrictions throughout the Arab world. They do not receive passports and their travel documents are only accepted by a few countries.
Palestinians cannot vote or run for office in national elections.
Children born to Palestinians do not get citizenship in their host countries, violating Article 7 of the Convention on the Rights of the Child.
1967: Jordan refused to allow Gazans who came after the Six Day War to become Jordanian citizens. Today some 165,000 Palestinians in Jordan cannot become citizens and get no government services.
1970: 3500-5000 Palestinians killed and 20,000 Palestinians expelled, their camps demolished, in the Black September events.
1988: Jordan revoked citizenship for millions of West Bank Palestinians as they declared "independence." As usual, this move was justified as being for their own good.
2010: Jordan continued to revoke citizenship for thousands more Palestinians
2012: Jordan passed an electoral law that effectively limits the number of Palestinian members of Parliament to less than 10%
2013: Jordan places Palestinian refugees from Syria in special camps that they cannot leave, separate from other refugees, and turns hundreds or thousands back to a dangerous future in Syria.
2014: Palestinians who are citizens are still denied equal rights in the military, and on getting college scholarships and being admitted to some public universities, among other areas.
2016: Jordan puts new restrictions on Gazans wishing to travel through, blocking applications.
1948: Placed all Palestine refugees that reached Egypt into camps, forced men to go back to Palestine to fight.
1949: Expelled all Palestinian from Egyptian camps into Gaza. Very few Palestinian Arabs were left in Egypt.
1950: Egypt refused any UNRWA presence on its territory, relegating it to Gaza.
1949 - 1956: Any Palestinians in Egypt were barred from schooling and employment.
1970s: Palestinians who were treated equally under Nasser are officially classified as "foreigners" and lose access to Egyptian social and food subsidy programs. Most jobs are closed off to them along with university education.
2013: Hundreds of Palestinian refugees from Syria placed into jail as they try to enter Egypt
2013-now: Egypt has effectively closed the Rafah border with Gaza, even limiting hospital patients from traveling, effectively imprisoning 1.7 million Gazans.
2015: Egypt refuses to allow Syrian Palestinians to register with UNHCR, meaning that any who manage to make it to Egypt cannot get any services or residency permits. There have also been deportations of Palestinians from Syria.
1950-58: Would only issue one-way travel documents for Palestinians to leave the Country
1962: Palestinians classified as "foreigners":
73 job categories banned for Palestinians until 2010; now there are "only" 50 jobs off limits
They are still banned from working as physicians, journalists, pharmacists or lawyers.
They are not permitted to build new houses or own property, or even to repair their homes
Martial law imposed on refugee camps. Army stops people from entering and exiting.
Limitations on schools for Palestinian "foreigners"
Not allowed to live outside refugee camps, which in turn are not allowed to grow. Population of camps is now triple capacity.
Palestinians not allowed to create organizations.
1975-78: At least 5000 Palestinians killed in Lebanese civil war
1985-88: Thousands killed in "War of the Camps"
1995: Law prohibiting Palestinians from entering country without a visa; and visas weren't issued. Those expelled from Gulf states could not return to Lebanon. (Law repealed in 1999.)
2005: Specific laws prohibiting foreigners who are not "nationals of a recognized state" - Palestinians - from owning property. Those who owned it previously cannot pass it to their children.
2007: 31,000 Palestinians homeless because while Lebanese Army destroyed Nahr el Bared camp
013: Some 50,000 refugees from Syria treated differently from other Syrian refugees; expensive temporary short-term visas effectively make them criminals
2013: Lebanon starts turning some Palestinian Syrian refugees away at the border
May 2014: restrictions placed on the ability of Palestinians from Syria to legally renew their residency papers.
2015: Palestinians can only stay in Lebanon for nine hours, and they must have visas for a third country.
1991: 400,000 Palestinians were harassed and forced out of the country.
1994-5: Expelled 30,000 Palestinians, dismissed many from their jobs and confiscated their houses
Arab countries refused to take in the new refugees. Hundreds were stranded in the desert or the sea. Eventually Libya allowed some to stay but kept threatening to expel them again. In the end about 15,000 were forced to go to Arab countries they had documents for, Gulf countries, and Western nations.
2011: Palestinians were forced to pay a special tax of $1550.
2012: Many Palestinians lost their homes as properties were claimed by others in the wake of the revolution and the collapse of the judicial system.
2014: Banned Palestinians from entering in what is billed as a temporary move, because they say Palestinians are involved in terror groups.
Early 1950s: Expelled striking Palestinian workers, along with Saudi Arabia and Libya..
2005: After Saddam Hussein lost power, Palestinians in Iraq were subjected to abduction, hostage-taking, killing and torture from armed groups. Politicians derided them. About 15,000 were forced to leave Iraq. Thousands were stranded in camps in the desert between Iraq and Syria, where no Arab country would allow them to enter.
2015: Shiites in Iraq are torturing Palestinians and forcing them to confess to terrorism charges. Now about 19,000 out of 25,000 have been forced to leave Iraq.
1994: Refused to grant Palestinians work visas.
1970: Palestinians cannot vote, cannot run for office, cannot own farmland, cannot own more than one property..
2005-2008: Syria did not allow thousands of Palestinian Arab refugees fleeing from Iraq to enter the country.
2012-today: Some 2600 Palestinians killed so far in Syria's war. About 50 have starved to death as forces cut off all food and water to the Yarmouk camp.
The issue of ‘refugee’ status exposes the deeper truth that the world does not care about Palestinians unless they can be used as fodder in the two-pronged fight against Israel.
The Jerusalem Post BY Charles Bybelezer Feb 5, 2015, The writer is a correspondent for i24news.
A Palestinian woman in the Gaza town of Beit Hanoun surveys the devastation. (photo credit: REUTERS)
On Tuesday, the UN body responsible for overseeing Palestinian “refugees” announced the halting of reconstruction efforts in the Gaza Strip.
“[We have] exhausted all funding to support repairs and rental subsidies,” the UN Relief and Works Agency (UNRWA) said in a statement, adding that “$5.4 billion was pledged at the Cairo conference last October, and virtually none of it has reached Gaza. This is distressing and unacceptable.”
Specifically, UNRWA has thus far disbursed some $77 million towards the rebuilding process, or less than 1.5 percent of the funds the global community promised.
A priori, it makes sense that a refugee agency would be responsible for rebuilding Gaza only if one also accepts that, of the Strip’s 1.5 million residents, some 1.2 million were legitimately classified as such. In fact, it is absurd that more than three-quarters of Palestinians living in territory which has been entirely vacated by Israel and which they claim as their own are so characterized.
More profoundly, the issue of “refugee” status in this scenario exposes a deeper truth: The world does not care about Palestinians unless they can be used as fodder in the two-pronged fight against Israel.
While Gaza will always pose a physical threat to the Jewish state, as evidenced by three wars against Hamas in seven years – including, most recently, last summer’s 50-day conflict – the situation there is exploited equally by anti-Israel proponents as their diplomatic weapon of choice.
The incredible vitriol leveled against Jerusalem during Operation Protective Edge came from both state and non-state actors alike. The rhetoric emanating from Iran and Turkey, as well as from less obvious suspects such as Brazil, bordered on incitement to genocide. But as UNRWA’s pronouncements reveal, these supposedly staunch Palestinian allies patently refuse to put their money where their mouths are, evincing a major disconnect between their professed sentiments and their inaction.
This disjunction has been standard international practice for decades. The Arab-Islamic world in particular has perpetuated the so-called refugee crisis, to the detriment of generations of Palestinians, in order to use their predicament as leverage against Israel. Millions of Palestinians who should otherwise have been integrated into their host nations remain in squatters’ squalor throughout the Middle East. They are discriminated against in ways that make Israel, by comparison, look benevolent.
In Saudi Arabia, for example, an estimated 500,000 Palestinians are not allowed to hold or even apply for citizenship. Likewise in Jordan where Palestinians, who make up some 70% of the population, are virtually barred from holding office and regularly have their rights arbitrarily revoked. The circumstances in Lebanon are so bad that Amnesty International has reported that the treatment of Palestinians is in violation of (a) the International Covenant on Economic, Social and Cultural Rights; (b) the International Covenant on Civil and Political Rights; (c) the Convention on the Rights of the Child; (d) the Convention on the Elimination of All Forms of Discrimination Against Women; and (e) the International Covenant on the Elimination of All Forms of Racial Discrimination.
Since the beginning of the civil war in Syria, nearly 500,000 mostly Sunni Palestinians have been targeted by President Bashar Assad’s Alawite (a Shi’ite derivative) regime – most notably in the Yarmouk camp – with an estimated 2,500 civilians killed, or nearly twice the total number of civilian deaths in Gaza last summer. Moreover, neighboring countries have done their utmost to prevent any influx of Palestinians, even as hundreds of thousands of other asylum-seekers have otherwise been absorbed.
Nor is this a historical aberration. In 1991, Kuwait expelled some 450,000 Palestinians in response to PLO chief Yasser Arafat’s alliance with Iraqi leader Saddam Hussein, who had earlier occupied the Gulf state. In Iraq, dozens of attacks were carried out against Palestinians following the US invasion in 2003, causing their numbers to dwindle from an estimated 35,000 at the start of the war to a few thousand today.
Despite the Arab world’s grand declarations of support for the Palestinian people, the evidence tells an altogether different story. The Palestinians’ plight is used only to attack Israel, while the unwanted “refugees” are left to fend for themselves in a universally hostile Arab milieu.
Nor has the media coverage of any of this remotely paralleled the anti-Israel tirades spewed forth by a global fifth estate during Operation Protective Edge.
The “reporting” on the conflict was so skewed in favor of the Palestinians as to constitute mass journalistic rallies on a near-daily basis for the so-called besieged Gazans.
Yet there are no more articles filling the front pages of major publications or activist marches in world capitals. The Palestinians have been forgotten, having exhausted – for the moment – their sensationalist value.
This reality is, to a large degree, a natural extension of the creation of a Palestinian nationalism, not for the benefit of local Arabs but rather by external anti-Israel forces.
After the Arab world failed to destroy Israel militarily for a fourth time, it shifted its focus to guerrilla warfare and concurrently to the diplomatic battlefield. The PLO, in its original incarnation, filled this twotiered role. Furthermore, by the early 1970s, it was being funded and trained largely by the Soviet Union, giving the USSR another foothold in the region to counter American influence during the Cold War.
The PLO charter never envisioned the establishment of a sovereign Palestinian entity, explicitly renouncing any claims to the West Bank and Gaza while these territories were under Jordanian and Egyptian control, respectively. To this day, the Palestinians still view themselves as an indivisible part of the greater Arab world.
The sad truth is that the Palestinian national movement was conceived primarily as a weapon. That is why its leadership will never make peace with Israel, despite numerous generous offers of statehood; it is why Palestinian Authority President Mahmoud Abbas is on record as stating there are no differences between himself and Hamas leaders; it is why Palestinians continue to be indoctrinated with a rabid hatred of all things Jewish and Israeli.
And it is why millions of Palestinian “refugees” continue to suffer under inhumane conditions, as pawns in the anti-Israel game.
The message to be learned by Jerusalem, and which should inform Israeli policy vis-à-vis Gaza and the Palestinians in general, is that the rantings of Arab leaders, along with the entire “pro-Palestinian” crusade, exist first and foremost to harm Israel and not to enhance the lives of the Palestinians. This is especially true when it comes to the so-called demand for the “Right of Return.”
More broadly, it relates to Israel’s ongoing efforts to fight Palestinian terrorism and its continued willingness to abrogate Jewish rights and make other concessions in the pursuit of a negotiated settlement with a sworn enemy. Overall, it raises serious questions about the wisdom and effectiveness of implementing dubious and sometimes dangerous policies to placate international opinion or in response to public outcry.
Instead, the government should, in most instances, act in accordance with its best interests – as any fallout is often short-term and can thus be contained.
This is the lesson of the tired old story of Gaza; a cause célèbre only months ago, it remains in ruins because – anti-Israel invective aside – it seems nobody ever cared much about the people there to begin with.
220 AIRSTRIKES ON PALESTINIANS; WORLD YAWNS
Gatestone Institute Khaled Abu Toameh, April 26, 2018
Khaled Abu Toameh, an award-winning journalist, is based in Jerusalem. Follow Khaled Abu Toameh on Twitter
While all eyes are set on the weekly demonstrations organized by Hamas and other Palestinian factions along the border between the Gaza Strip and Israel, as part of the so-called March of Return, a Palestinian refugee camp near Damascus is facing a wide-scale military offensive and ethnic cleansing by the Syrian army and its allies.
The war crimes committed against the Palestinians in Yarmouk camp have so far failed to prompt an ounce of outrage, much less the sort of outcry emerging from the international community over the events of the past four weeks along the border between the Gaza Strip and Israel.
The international community seems to differentiate between a Palestinian shot by an Israeli soldier and a Palestinian shot by a Syrian soldier.
In the first case, Hamas and several Palestinian groups have been encouraging Palestinians to march towards the border with Israel, with some even trying to destroy the security fence and hurling stones and petrol bombs at Israeli troops. The organizers of the Gaza demonstrations say their real goal is to "achieve the right of return and return to all of Palestine."
Dozens of local and foreign journalists have shown great interest in the "March of Return." Reporters from different parts of the world have been converging on the Gaza Strip and the border with Israel to report about the weekly demonstrations and clashes between Palestinians and Israeli soldiers.
How many journalists, though, have traveled to Syria to cover the plight of the Palestinians in that country? A small handful, perhaps? Why? Because the Palestinians who are being maimed and murdered in Syria are the victims of an Arab army -- nothing to do with Israel.
armouk camp was once home to some 160,000 Palestinians. Since the beginning of the civil war in Syria, however, the number of residents left in the camp is estimated at a few hundred.
On April 19, the Syrian army and its allies, including the Russians, launched a massive offensive against opposition groups and Islamic State terrorists based in Yarmouk.
Since then, 5,000 of the 6,000 residents left in Yarmouk have fled the camp, according to the United Nations and human rights organizations. Most of the camp's houses have been destroyed in the past few years as a result of the fighting between the Syrian army and opposition groups that found shelter inside Yarmouk.
Yarmouk has been under the full siege of the Syrian army since 2013, a situation that has caused a humanitarian crisis for the residents. According to some reports, the situation has gotten so bad that residents living there have been forced to eat dogs and cats to survive.
In the past week, at least 15 Palestinians have been killed in airstrikes and artillery shelling on Yarmouk.
Plumes of smoke billow up from the Yarmouk refugee camp in Damascus, as the Syrian Army shells the camp on April 20, 2018. (Image source: Ruptly screenshot)
According to the London-based Action Group for Palestinians of Syria, 3,722 Palestinians (including 465 women) have been killed since the beginning of the civil war in Syria in 2011. Another 1,675 are said to have been detained by the Syrian authorities, and another 309 are listed as missing.
More than 200 of the Palestinian victims died because of the lack of food and medical care, most of them in Yarmouk. Since the beginning of the civil war, some 120,000 Palestinians have fled Syria to Europe. An additional 31,000 fled to Lebanon, 17,000 to Jordan, 6,000 to Egypt, 8,000 to Turkey and 1,000 to the Gaza Strip.
On April 24, Syrian and Russian warplanes carried out more than 85 airstrikes on Yarmouk camp and dropped 24 barrels of explosives; 24 rocket and dozens of missiles were fired at the camp.
A day earlier, Syrian and Russian warplanes launched 220 airstrikes on Yarmouk camp. The warplanes dropped 55 barrels of dynamite on the camp, which was also targeted with 108 rockets and missiles.
According to the United Nations Relief and Works Agency for Palestine Refugees (UNRWA), the conflict in Syria "continues to disrupt the lives of civilians, resulting in death and injuries, internal displacement, extensive damage to civilian infrastructure and persistent humanitarian needs. Affected communities suffer indiscriminate violence, restrictions on their freedom of movement and continued violations of international humanitarian and human rights law. Palestinians are among those worst affected by the conflict."
UNRWA said that of the estimated 438,000 Palestine refugees remaining inside Syria, more than 95% (418,000) are in critical need of sustained humanitarian assistance. Almost 254,000 are internally displaced, and an estimated 56,600 are trapped in hard-to-reach or wholly inaccessible locations.
The silence of the international community to the war crimes being committed against defenseless Palestinians in a refugee camp in Syria is an insult.
Dropping barrels of dynamite on houses and hospitals in a Palestinian refugee camp is apparently of no interest to those who pretend to champion Palestinians around the world. Nor does the issue seem to move the UN Security Council.
But the border between the Gaza Strip and Israel: for the world, that is where the real story is unfolding. Certainly not in Syria, where Palestinians face ethnic cleansing on a daily basis.
As for the leaders of the Palestinians in the West Bank and Gaza Strip? They are otherwise occupied. Mahmoud Abbas's Palestinian Authority and Hamas are too busy lunging at each other's throats and trying to take down Israel to pay much attention to their people's suffering in Syria.
For the past four weeks, the two rival Palestinian parties have been castigating Israel for its actions along its border with the Gaza Strip. They have also been calling on the international community to hold Israel accountable for its "crimes" against Palestinians.
But when it comes to atrocities being committed against their people in an Arab country, words apparently fail Palestinian leaders. Assad and his army can slaughter Palestinians and launch airstrikes on a Palestinian camp without a whimper of protest from Hamas or the Palestinian Authority. In fact, all one hears is the silence of the dead.
Trump's controversial Jerusalem decision has compounded the misery of Palestinian refugees in Lebanon.
Al jazeera. by Lisa Khoury, 16 Dec 2017
Hassan Salem, 12, works at a mechanic's shop seven days a week, 10 hours a day, to help his family survive [Lisa Khoury/Al Jazeera]
Mashwra, whose family fled Israeli oppression in the Palestinian territories years ago in hopes of a better life in Lebanon, instead found a dismal economy, international aid shortages and discrimination against Palestinians. He began working full-time to help his family survive.
"I thought, I'll go back to school when I go back to Palestine," Mashwra, now 16, told Al Jazeera.
But that hope has dimmed in the wake of US President Donald Trump's statement this month recognising Jerusalem as the capital of Israel. Palestinians view East Jerusalem as the capital of their future state, and the US proclamation - despite being roundly condemned by the international community - has dealt a blow to the estimated 280,000 Palestinian refugees living in Lebanon, many of whom hope to one day return home to Palestine.
STRUGGLING TO SURVIVE
Palestinian refugees in Lebanon are treated as second-class residents, restricted from working in most fields, banned from owning property, forced to live in run-down camps and barred from formal ed
Mohamad Jabbar makes $10 a day at his butcher shop, just a tenth of what he could earn if Lebanese authorities allowed him to operate outside the military-guarded camp in Beddawi.
"It's like living in a prison," Jabbar said. "The government controls where I live and where I work."
Palestinians cannot own businesses in Lebanon and are banned from most decent-paying professions, including medicine and law. An estimated two-thirds live in poverty. The government will not give citizenship rights to Palestinian refugees, for fear it could make them stay forever.
"This is a cruel and false hypothesis," Bassam Khawaja, a Beirut-based spokesperson for Human Rights Watch, told Al Jazeera. "Nothing prevents Lebanon from respecting Palestinians' basic human rights while withholding permanent residency or citizenship. But instead, generations have grown up in limbo, without basic protections."
Mohamad Jabbar makes as little as $10 a day at his butcher shop, just a tenth of what he could earn if Palestinians were allowed to open businesses outside camps [Lisa Khoury/Al Jazeera]
Today, Palestinians are competing with nearly two million Syrian refugees in Lebanon for jobs and aid.
"The vast majority of international humanitarian aid coming into Lebanon is focused on the Syrian refugee crisis, which means we are overlooking the long-standing human rights violations that Palestinians have faced here for decades," Khawaja said.
The United Nations Relief and Works Agency (UNRWA) deals with aid for Palestinians, while the UN High Commissioner for Refugees (UNHCR) covers Syrians - and the difference in the aid provided is stark. UNHCR gives 150,000 Syrians in Lebanon $175 a month per family; UNRWA, however, can only give 61,000 Palestinians $10 for each family member every three months, spokespersons told Al Jazeera. Both agencies say they target whoever is considered the most vulnerable.
Unlike Lebanese citizens, Palestinians cannot obtain free treatment at hospitals. They are also barred from most public schools. UNRWA has opened 67 schools and 27 clinics in Lebanon, but the clinics are only for general check-ups, while refugees with serious illnesses, such as cancer, must seek help from other NGOs.
RIPPED FROM CHILDHOOD
Twelve-year-old Hassan Salem is covered in grease after finishing a 10-hour shift at the local mechanic's shop, as he does every day. At the end of the week, he will get $3.33, all of which goes to his family.
"Of course I want to send my son to school," his mother, Lena Deeb, told Al Jazeera. "But I can't. If he doesn't work, we won't eat."
Nearly 20 percent Palestinians between the ages of six and 15 - and 30 percent of those aged 16 to 18 - are out of school in Lebanon, often because they are forced to work when their parents cannot. More than 30 percent of Palestinians leave school due to low achievement.
Ali and his friends plan to attend more protests against Trump's statement on Jerusalem [Lisa Khoury/Al Jazeera]
"The schools are so bad, I didn't see a point in going any more," said Ali, a 17-year-old Palestinian refugee who asked to withhold his last name. "I was 14 when I left, and I could barely read or write."
Nineteen-year-old Mahmoud Mustafa dropped out three years ago. Asked what his dream job is, he laughs: "We're refugees, we can't dream here. We're just worried about living today."
'DEATH TO AMERICA'
Rami Saaf becomes anxious when he is at work - not because he may have to borrow food from his neighbours again to feed his family, but because his kids could be electrocuting themselves at home.
The 34-year-old lives in the Beddawi camp, where raw sewage and water leak onto wires outside his front door. The last time his nine-year-old son touched a wire, he landed in hospital.
Lebanon has 12 refugee camps to house the generations of Palestinians pushed from their homes after the 1948 founding of Israel. Many lack basic services, such as electricity, sewage and waste disposal networks. Seventy-eight percent of households complain of dampness, 62 percent suffer from water leakage, and 52 percent have poor ventilation, according to a UNRWA study.
But this camp is all Saaf knows. Growing up, his dad sold candy on the street, and Saaf never went to school. Instead, he roamed the camp looking for work, which he still does today.
He always dreamed that one day, he would be able to give his kids a better life in Palestine.
"After what Trump said, it's like we died," Saaf said. "We lost hope. I'm sad for the future of my kids. I don't want to have any more kids, because I'll just destroy their future."
Thousands of Palestinians have held demonstrations across Lebanon over the past week, including one in Beirut on Sunday that turned violent. Protesters threw rocks and set rubbish cans on fire outside of the US embassy, while Lebanese security forces fired tear gas and water cannon into the crowd.
At another protest in the capital on Monday, demonstrators chanted: "Death to America! Death to Israel!"
"We don't accept Trump's decision," Ali said. "So we will fight."
You might think Palestinian refugees would be welcomed by their Arab neighbours, yet they are denied basic rights and citizenship
The Independent Online, A special report by Judith Miller and David Samuels Wednesday 21 October 2009
It is a cynical but time-honoured practice in Middle Eastern politics: the statesmen who decry the political and humanitarian crisis of the approximately 3.9 million Palestinians in the Israeli-occupied West Bank and in Gaza ignore the plight of an estimated 4.6 million Palestinians who live in Arab countries. For decades, Arab governments have justified their decision to maintain millions of stateless Palestinians as refugees in squalid camps as a means of applying pressure to Israel. The refugee problem will be solved, they say, when Israel agrees to let the Palestinians have their own state.
Yet in the two decades since the end of the Cold War, after two Gulf wars, and the rise and fall of the Oslo peace process, not a single Palestinian refugee has returned to Israel – and only a handful of ageing political functionaries have returned from neighbouring Arab countries to the West Bank and Gaza. Instead, failed peace plans and shifting political priorities have resulted in a second Palestinian "Nakba", or catastrophe – this one at hands of the Arab governments. "Marginalised, deprived of basic political and economic rights, trapped in the camps, bereft of realistic prospects, heavily armed and standing atop multiple fault lines," a report by the International Crisis Group (ICG) in Lebanon recently observed, "the refugee population constitutes a time bomb."
The fact that the divided Palestinian political leadership is silent about the mistreatment of the refugees by Arab states does not make such behaviour any less reprehensible – or less dangerous. Some 250,000 Palestinians were chased out of Kuwait and other Gulf States to punish the Palestinian political leadership for supporting Saddam Hussein. Tens of thousands of Palestinian residents of Iraq were similarly dispossessed after the second Gulf war.
In 2001, Palestinians in Lebanon were stripped of the right to own property, or to pass on the property that they already owned to their children – and banned from working as doctors, lawyers, pharmacists or in 20 other professions. Even the Palestinian refugee community in Jordan, historically the most welcoming Arab state, has reason to feel insecure in the face of official threats to revoke their citizenship. The systematic refusal of Arab governments to grant basic human rights to Palestinians who are born and die in their countries – combined with periodic mass expulsions of entire Palestinian communities – recalls the treatment of Jews in medieval Europe. Along with dispossession and marginalisation has come a new and frightening turn away from the traditional forms of nationalism that once dominated the refugee camps towards the radical pan-Islamic ideology of al-Qa'ida.
Daniel C Kurtzer, who has served as US ambassador to both Israel and Egypt and now advises the Obama administration, says that all American governments have resisted dealing with what he calls the most sensitive issue in the conflict – the normalisation of the status of the Palestinians – through a right of return to Palestine, or citizenship in other countries. "The refugees hold the key to this conflict's settlement," he says, "and nobody knows what to do with them."
In the unlikely event that President Obama's vision of a swift and final settlement of the Israeli-Palestinian conflict materialises, millions of Palestinians would still live in decaying refugee camps whose inhabitants are forbidden from owning land or participating in normal economic life. The only governing authority that Palestinians living in the camps have ever known is UNRWA – the United Nations Relief and Works Agency. Established by the UN on 8 December 1949 to assist 650,000 impoverished Palestinian refugees from the 1948 war, UNRWA has been battling budget cuts and strikes among its employees as it struggles to provide subsidies and services to Palestinian refugees, who are defined as "persons whose normal place of residence was Palestine between June 1946 and May 1948".
The inclusion of the descendants of Palestinian refugees as refugees in UNRWA's mandate has no parallel in international humanitarian law and is responsible for the growth of the official numbers of Palestinian refugees in foreign countries from 711,000 to 4.6 million during decades when the number of ageing refugees from the 1948 Israeli war of independence in was in fact declining. UNRWA's grant of refugee status to the children, grandchildren and great-grandchildren of the original Palestinian refugees according to the principle of patrilineal descent, with no limit on the generations that can obtain refugee status, has made it easy for host countries to flout their obligations under international law. According to Article 34 of the UN Convention Relating to the Status of Refugees, "The Contracting States shall as far as possible facilitate the assimilation and naturalisation of refugees," and must "make every effort to expedite naturalisation proceedings" – the opposite of what happened to the Palestinians in every Arab country in which they settled, save Jordan. For all the easy criticism that can be levelled at UNRWA, it is hard to see how many Palestinian refugees would have survived without the agency's help.
The responsibility for the legal dimensions of their fate lies elsewhere, as UNRWA Commissioner-General Karen AbuZayd made clear at UNRWA's anniversary ceremony in New York on 24 September, before an audience that included Palestinian President Mahmoud Abbas and Queen Rania of Jordan – herself a Palestinian. "The protracted exile of Palestine refugees and the dire conditions they endure, particularly in the occupied Palestinian territory, cannot be reconciled with state obligations under the UN Charter," AbuZayd said. The result for the refugees, AbuZayd said at a forum the previous afternoon at the Princeton Club, is a "suspended state of existence" for which no one seems willing to accept political responsibility. The rest of the discussion, moderated by Ambassador Kurtner, made clear that anticipated solutions to the Palestinian refugee problem had failed to emerge – leaving a community in crisis.
"You can't ignore an entire people because it's awkward or inconvenient," says Dr Karma Nabulsi, a lecturer at Oxford and a former Palestinian representative at the UN. In the period immediately after Oslo, she added, Palestinian refugees in Arab countries hoped to be repatriated to areas governed by the Palestinian Authority. Today, despair has replaced that initial optimism. "What young Palestinian would want to resettle in Gaza or in the West Bank?" she asks.
Sharing a panel with Dr Nabulsi, the doveish former Israeli foreign minister Shlomo Ben Ami, who negotiated directly with Yasser Arafat at the failed Camp David meetings in 2000, asserted that Israel has suppressed narratives that would make clear its responsibility for the Palestinian refugee crisis of 1948. Indifference to the refugees' plight, he added, was shared by Israel's negotiating partner in the Oslo years – Yasser Arafat. "He was not a refugee man," Ben Ami said flatly. "He was much more centred on the question of Jerusalem. I heard him say to [Mahmood Abbas] in my presence, 'leave me alone with your refugees'."
It is no secret that certain Arab regimes saw the Palestinians under Arafat's leadership as an unwelcome occupation that stripped Jordan bare and destroyed Lebanon. Similarly, Arafat often used the threat of destabilisation and assassination to get Arab regimes to fund the Palestinian cause. Still, the record of Arafat's Palestinian Authority in its territories during the 1990s attests to the truth of Ben Ami's observation, which applies both to Arafat's Fatah and to Hamas. Despite $10bn in foreign aid, not one refugee camp in the West Bank or Gaza has been replaced by modern housing. On the West Bank, chances for normal Palestinian communal life have been shattered by Israeli settlements, arrests, checkpoints and roadblocks, and by 15 years of abuses by Fatah. Even under the best of circumstances, an influx of refugees would further destabilise a Palestinian economy that is kept afloat by the world's highest per capita receipts of foreign aid.
Daniel Kurtzer agrees no one is likely to make a deal that includes a substantial return of the Palestinian diaspora. "Most Palestinian refugees know it, as do the settlers," he says. So rather than wait for American mediators or Arab states to impose solutions on them, the Palestinians themselves should begin to tackle the diabolically difficult issues inherent in the resolution of their political and economic future. "What we need is a refugee summit," he says. "I'm looking for a real conversation that must start internally and soon."
After 60 years of failed wars, and failed peace, it is time to put politics aside and to insist that the basic rights of the Palestinian refugees in Arab countries be respected – whether or not their children's children return to Haifa anytime soon. While Saudi Arabia may not wish to host Israeli tourists, it can easily afford to integrate the estimated 240,000 Palestinian refugees who already live in the kingdom – just as Egypt, which has received close to $60bn in US aid, and has a population of 81 million, can grant legal rights to an estimated 70,000 Palestinian refugees and their descendants. One can only imagine the outrage that the world community would rightly visit upon Israel if Israeli Arabs were subject to the vile discriminatory laws applied to Palestinians living in Arab countries. Surely, Palestinian Arabs can keep their own national dream alive in the countries where they were born, while also enjoying the freedom to work, vote and own property?
A practical solution to the crisis of the Palestinian refugees in Arab countries will focus on Lebanon, Syria and Jordan, which together play host to approximately 3 million of the estimated 4.6 million Palestinian refugees living outside the West Bank and Gaza. While each of these countries has chosen different legal and political approaches to the 1948 refugees and their descendants, they share a political desire to sublimate the rights of Palestinian residents, treating them as unwanted guests or as tools to be used in pursuing wider political interests – but rarely as fully-fledged members of society. Lebanon, where Palestinians led by Yasser Arafat are widely blamed for having sparked the 1975 civil war, is the worst offender against international norms. Yet even in Jordan, which is in many ways a model for the humane treatment of a large refugee population, Palestinians today feel markedly less secure than they did two decades ago, or even five years ago.
Outside of Iraq, whose Palestinian population fled en masse after the fall of Saddam, nowhere has the situation of the Palestinian refugees worsened so dramatically as in Lebanon. Since the early Sixties, Palestinians there have been barred from working in medicine, dentistry and the law. In 2001, the Lebanese parliament adopted an amendment to the country's property laws that prohibited the acquisition of real estate by "any person not a citizen of a recognised state" – meaning the estimated 250,000 to 400,000 Palestinians living in Lebanon. Palestinians who had acquired real estate prior to 2001 were barred from bequeathing property to their children.
Right-wing Christians and Shi'ite radicals alike support discriminatory legislation that further impoverishes Palestinian refugees in Lebanon, with the stated goal of preventing them from beginning the process of naturalisation, known as tawtin. In his inaugural speech in May, 2008, Lebanese President Michel Suleiman, a Christian and former head of the country's armed forces, reaffirmed "Lebanon's categorical refusal of naturalisation", a statement echoed by the former Lebanese ambassador to the US, Nassib Lahoud, who told us recently in Beirut: "The confessional balance does not allow these things to happen ... at the moment the Palestinians are citizens of a state that does not exist." His sentiments were echoed by Hizbollah's spokesman on the Palestinian question, Hassan Hodroj. "The threat of tawtin is genuine," Hodroj explained. "It is one of the ways in which Israel, backed by the US, is endangering the region."
The fact that the living standard of Palestinian refugees in Lebanon has been deemed "catastrophic" by both UNRWA and by the Lebanese government can therefore be understood as a deliberate result of official state policy that is supported by all parties across Lebanon's divided confessional spectrum. As a member of the Lebanese parliament, Ghassan Moukheiber, explained in an interview with the ICG, "our official policy is to maintain Palestinians in a vulnerable, precarious situation to diminish prospects for their naturalisation or permanent settlement".
Yet the results of this horrifying policy may not be confined to Palestinian refugee camps in Lebanon. In his book Everyday Jihad, about the experience of refugees in the Ain al-Hilweh camp, home to an estimated 70,000 Palestinians, the French scholar Bernard Rougier describes the results of decades of exclusion and marginalisation which have severed the refugees from any connection to a lost homeland – or the country in which they were born. As a result, he says, many Palestinians have abandoned a failed nationalism for the radical millenarian ideas associated with al-Qa'ida. "Palestinian salafist militants have devoted themselves to defending the imaginary borders of identity," Rougier writes, "declaring themselves the protectors and guardians of the cause of Sunni Islam worldwide."
Visitors to the Ain al-Hilweh camp are immediately made aware that they have entered another world. While Lebanese army checkpoints ring the camp, the Lebanese state has no presence inside. Food, water and other basic services are provided by UNRWA, while armed factions openly display weapons in muddy alleyways and recruit generations to serve under their banners. It is easy to see why the secular promise of Palestinian nationalism has faded and why the promise of a Muslim paradise without borders might take its place. One of the 9/11 hijackers dedicated a poem to Ain al-Hilweh's most prominent jihadist in his videotaped will, and dozens of Palestinian fighters from the camp joined al-Qa'ida in Iraq.
"The situation is the camp is deteriorating," Rougier told us, when we asked about whether things were getting better or worse for the Palestinians of Lebanon. Bound by their absolute opposition to tawtin, he says, Lebanese leaders are creating a radicalised Palestinian population that will eventually have to be absorbed into Lebanon, despite having little or no allegiance to the state.
Sahar Atrache, lead author of the ICG report on the Palestinian refugees in Lebanon, agrees. "Palestinians refugees in Lebanon lack means of socio-economic advancement and are bereft of hope," he says. "They are vulnerable on all counts – politically, legally and above all physically. The status quo is good neither for the refugees nor for Lebanon itself."
While Palestinian refugees and their descendants inside Syria are not allowed to vote or hold Syrian passports, they are free from the overt discrimination that has turned Lebanon into a recruiting ground for al-Qa'ida. The legal status of Palestinians inside Syria is defined by a 1956 law that states that grants them "the right to employment, commerce, and national service, while preserving their original nationality". More than 100,000 of the estimated 450,000 Palestinians in Syria live in or around the Yarmouk refugee camp, which long ago became a neighbourhood of Damascus.
While Palestinians are reasonably well integrated into the Syrian socio-economic structure, according to the scholar Laurie Brand they do not have the right to vote, nor can they stand for parliament or other political offices. Palestinians are barred from buying farmland and prohibited from owning more than one house. The female descendant of a Palestinian refugee can become a Syrian citizen by marrying a Syrian man. The male descendants of Palestinian men and their children are barred from acquiring Syrian citizenship, even if they marry Syrian women.
The major focus of Syrian interest in the Palestinian refugees has long been as an extension of the Assad regime's policy towards its neighbours – Israel and Lebanon. Damascus has long hosted a variety of Palestinian terror groups that rejected the Oslo process, including Ahmad Jibril's Palestinian Front for the Liberation of Palestine-General Command (PFLP-GC). More significantly, Damascus is also the political and logistical centre for Hamas. "Syria's support for armed Palestinian groups is key to pressuring Damascus' neighbours, most notably Israel and Lebanon," says Andrew Tabler, author of the Syria-watching blog Eighth Gate.
Syria increases its leverage inside Israel by weakening Fatah and strengthening Hamas. In Lebanon, Syrian military and political interference has turned the refugee camps into "security-free islands" (juzur amniya) where bombers can be recruited, bombs manufactured, and plots can be directed beyond the reach of the Lebanese army and police. "Life for the Palestinians was deliberately frozen for political manipulation," concludes Lebanese analyst Tony Badran. "Syria has no interest in normalising that situation."
While Syria imposes a measure of security on its Palestinian neighbourhoods, it foments insecurity and violence in Lebanon and Gaza, splitting the Palestinian polity and fuelling the misery of Palestinians throughout the region.
Jordan is the only Arab nation that has integrated large numbers of Palestinians as full-fledged citizens. This is due not only to the unification of the East Bank and West Bank of the Jordan River valley under Hashemite rule between the creation of the State of Israel in 1948 until Israel's occupation of West Bank in 1967, but also to the luck of having had an enlightened monarch committed to the compassionate treatment of the estimated 100,000 refugees who crossed the Jordan River during the nakba in 1948. Israel's occupation of the West Bank following the 1967 war triggered a second exodus of 140,000 refugees into Jordan.
Today, almost 2 million of Jordan's 6 million people are registered Palestinian refugees, the largest concentration of current and former refugees in the Palestinian diaspora – and increasingly, tensions have deepened between the Palestinians and the "East Bank" establishment. This summer in Amman, ambiguous declarations by the recently appointed minister of the interior, Nayef al-Kadi, who is widely perceived to be anti-Palestinian, led many Jordanians of Palestinian origin to fear they would be stripped of Jordanian identity numbers. Speaking to the London-based Arabic-language newspaper Al Hayat, al-Kadi confirmed that some Palestinians would be stripped of citizenship, ostensibly to counter Israeli plans to turn Jordan into Palestine. "We should be thanked for taking this measure," he said. "We are fulfilling our national duty because Israel wants to expel the Palestinians from their homeland." Panic about their status spread quickly among the Palestinian community.
In interviews this month, senior Jordanian officials sought to quell such fears, while also suggesting there was at least some substance to al-Kadi's explosive suggestion. Faisal Bakr Qadi, the director of the Interior Ministry's office of Inspections, said Palestinians in Jordan were not being systematically stripped of citizenship. Rather, he explained that the government's current review of Palestinian national status dated back to 1988, when King Hussein, in response to demands by Palestinian and Arab leaders, disengaged administratively from the West Bank. Palestinian refugees, he said, meaning those who came to Jordan in the 1948 exodus, were to remain "full Jordanian citizens". "Displaced" Palestinians, or those who had come in 1967 and afterwards, would be able to maintain their yellow identity cards and numbers and de facto citizenship, provided they returned to the West Bank to renew the Israeli passes that permit them to go back and forth between Jordan and the West Bank.
Since 1983, he said, Jordan had given the coveted yellow cards – which enable Palestinians to work without special permits, pay local tuition rates in school, and enjoy full government services – to 280,000 Palestinians, whereas it had "frozen" the cards – or downgraded their status – of only 15,856 people. So far this year, he said, 9,956 cards were upgraded, 291 downgraded.
While many diplomats doubt these numbers, Jordanians insist there is no plot or plan to expel or deny citizenship to Palestinians who have lived virtually their entire lives in Jordan. "We want to ensure that when and if the peace process succeeds in establishing an independent Palestinian state, Palestinians living in Jordan will be in a position to choose their citizenship by having their status in order in both Jordan and Palestine," said an official close to King Abdullah.
Yet the distinctions that seem meaningful in Amman are not clear to some of the almost 94,000 Palestinian residents of Baqa'a, the largest of the 10 official refugee camps run by the UN. Some Palestinians in Baqa'a complain about the "new regulations" and the lack of identity cards that enable them to work without special permits and educate their children in public schools. Anxiety about the future pervades this ramshackle suburb at the northern edge of Amman, which began as an emergency relief centre after the 1967 war and is now a sprawling mini-city with its own basic shops, shawarma (sandwich) stands, and services. Many of the people we spoke to claimed that they knew someone, or had a relative, neighbour and friend whose identity card had been revoked, or whose status had inexplicably been changed.
For many of these refugees at the bottom of Jordan's social and economic pecking order, life without papers means hiding from the police who constantly patrol their camp's streets, being too poor to send any of your eight to 10 children to college, a lifetime of menial labour, and only a threadbare dream of returning to a homeland that most of them have never seen. There is strong suspicion of the state, but also of their neighbours, who are divided into "'48 people" and "'67 people". "Some of the newcomers would give away Al Aqsa for a Jordanian identity card," says Heba, a mother of eight, mentioning Islam's celebrated mosque in Jerusalem, one of its holiest shrines.
"We're Jordanians," says her son, Mustapha, a slender, 20-year-old in a bright orange T-shirt emblazoned with meaningless words in unknown languages. "This is the best place in the world," he says, pointing around the bare living room whose worn rugs and threadbare pillows cover the floor on which he and all his siblings sleep. "We would never leave here. But I'm loyal to my country, and I would like to visit it one day."
He seems perplexed when asked which is his country – Jordan or Palestine. "We have no security here, but we are Jordanians," replies Mustapha, who lounges on a mattress in a two-storey cement house down the road while one of his five daughters offers tiny glasses of steaming herbal tea and cardamom-scented coffee. "Everything I have is here. This house. My car. My job. What would I have in Nablus or Be'ersheba?" he declares. "My children know nothing but Jordan. And we will stay here."
That determination, echoed repeatedly through the dilapidated cement homes that line Baqa'a's gravelly streets and dust-filled shops, is precisely what terrifies Jordan's East Bank establishment. Jordanians have reason to fear their Palestinian guests. Many Jordanians have not forgotten "Black September", the civil war launched by Arafat's Fatah organisation in 1970 which nearly toppled King Hussein's kingdom.
Moreover, having grown accustomed to their near monopoly on jobs provided by the government, Jordan's largest employer, Jordanians fear demands for political equality from Palestinians, most of whom would probably choose to remain in Jordan, relinquishing their "right of return' in favour of compensation. An end to the Palestinian-Israeli conflict would surely threaten Jordan's informal division of power: East Bankers dominate the army, the security services and most civil-service posts, while Palestinians are disproportionately represented in business. Palestinians may advise the king in the royal court, but there has been only one Palestinian prime minister, who served for eight months. Palestinians now comprise only 23 of Jordan's 110 MPs.
"The closer we get to a solution," says Adnan Abu Odeh, a Palestinian who was one of King Hussein's royal court chiefs and also held other important government posts, "the more anxious society becomes. We are approaching a moment of truth."
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A PALESTINIAN REFUGEE IN SAUDI ARABIA: 50 YEARS OF LOST DREAMS
Mass deportations, 'Saudisation', and hefty government handouts have only magnified the schism between Saudis and non-nationals
ME Middle Ewast Eye, Sarah Aziza, Tuesday 1 March 2016
February is one of the less-sweltering months in Saudi Arabia, but the stubborn humidity leaves the sleeves of my abaya sticking to my arms. In my father’s Ford, we blast the AC and enjoy the rare, early-Friday emptiness of the Jeddah streets.
Shuttered storefronts crowd the quiet blocks, and for the time being there are more stray cats than humans in sight. It’s not until after noon prayer that the owners will arrive, peeling their stores open like so many sardine cans.
My father and I are indulging a common passion: time travel. Our destination: 1968. We’ve set our course for al-Sahifa district, a run-down neighbourhood in the older part of town, where we plan to visit my father’s first “real” home.
My father, Ziyad, arrived in Saudi Arabia at age seven, after the tumult of the Six Day War pushed his family out of their refugee camp in the Gaza Strip. Here, my father started second grade and my grandfather kept his family fed through a slew of odd jobs - street peddler, shoe seller, contractor and grocer. My father helped when he was old enough, and the family dined on expired canned food in leaner months.
We find al-Sahifa easily, despite the neighbourhood's changes. My father’s barber is gone, as is the cafe where he would loiter as a young boy, greedily watching television. Even so, much has remained the same - it’s with poignant surprise that he points to a still-operating grocery store on the corner. “That’s Dad’s shop,” he tells me, stuttering a little. We don’t go in.
My father switches off the engine and the two of us step into the muggy morning air. The streets are deserted except for a few dark-haired, hungry-looking men in beige tunics and thick plastic sandals. I adjust my green headscarf and follow my father towards a crumbling alley.
Jeddah is a city of transplants - my father’s story could be interchanged with thousands of others. Saudi Arabia’s population hovered around six million the year my father arrived. Not long after, the first oil boom created a spike in demand for labour, making the country a major destination for migrant workers.
Flocking to the kingdom from neighbouring Arab countries and South Asia, as well as other regions, these foreigners were responsible for much of the rapid expansion of infrastructure that transformed the country. Today, the country is home to nearly 30 million, including at least 9 million foreign workers and several generations of non-Saudis born and raised in the kingdom.
SAYING GOODBYE TO SAUDI
Even so, as we retrace my father’s childhood steps down the narrow, debris-strewn walkway, I know in some ways this is a good-bye.
After nearly 50 years, my father is giving up on Saudi Arabia.
“I’m tired,” he tells me, often, these days. After decades in the kingdom, he’s still a “temporary resident,” ineligible for public services and at the mercy of Saudi sponsors. He’s tired of the effort and expense required to maintain his six- to 12-month permit (iqama), the closest thing to permanency a non-Saudi can hope for in this country.
Most of all, though, he has grown weary of being told, in both subtle and explicit terms, that he’ll never really belong.
“I wanted to be a part of this country, I really tried,” he says. In his school yearbook, grainy photos show him in the traditional Saudi thobe and ghutra. He grew up playing football with Saudi neighbours in the trapezoid-shaped dirt patch outside his building. One of his teammates went on to play professionally; my father qualified, too, but was denied a spot -“Saudis only.”
My father’s next dream was more practical - he wanted to become a pilot. Several of his peers would go on to do just that, but my father’s lack of citizenship would exclude him from the government-subsidised training programme. He’s never lost his fascination for flying, but he’s never set foot in a cockpit either.
Like many other non-Saudis in the kingdom, my father continually found himself limited by a social system that privileges citizens while making citizenship nearly impossible to attain. He’d eventually take his fourth choice career - engineering.
Many of my cousins, born in Saudi Arabia to Palestinian parents, are experiencing the same dilemma today. My uncle, debilitated years ago by cancer, can’t afford rent, let alone college for his children. His daughters, who excelled in high school, are ineligible for government scholarships, so they loiter at home and pray for marriage proposals.
Later in life, my father would develop an interest in real estate, but he’d come to learn that there, too, the door is closed to non-Saudis. Extensive prohibitions on property ownership make it nearly impossible for anyone but citizens to buy land for such purposes. My dad would work as a manager for other people’s estates, in a city where he’d spent years building classrooms, homes, and businesses for Saudi owners.
SYSTEM OF EXCLUSION
Perhaps this exclusion is especially painful for people like my father, who, as a Palestinian, grew up stateless. Even so, my father’s story is less tragic than many. The system of Saudi sponsorship renders immense power to the sponsor, and has been used by some to wield abusive power over migrant labourers. Even in the most benign cases, these policies are still a cold reminder that this is a country that belongs first and foremost to its nationals.
It’s not a long walk from the car to my father’s front “door” - a small metal trap set below street-level (it flooded with rain and sewage quite frequently, he recalls). The walls are cracked, and this one-room hotel appears abandoned - we have no way of knowing for how long, or by whom. My father is quiet for a moment, glancing right and left, seeming a little struck by the smallness, and the familiarity.
Looking at the garbage-strewn streets of al-Sahifa, I’m struck by how far he’s come. He worked hard, but he’s quick to admit that teachers, mentors and employers - many of them Saudi - played a large part in his journey. Perhaps it’s his well-founded friendship with these Saudis that make him resent the system that’s devoted to separating them.
The seemingly inexhaustible wealth of the oil industry has created and sustained this stratified society. Now, with the shifts in the energy market stemming the flow of revenue, Saudis should be questioning whether they’ve done enough to foster resilience - or loyalty - in their workforce. Recently, mass deportations, “Saudisation” movements, and hefty government handouts have only magnified the schism between Saudis and non-nationals.
My grandfather - a large-limbed, dark-faced patriarch I know only through pictures - died before my grandmother did. He was buried in a local cemetery. When she passed, my father was informed that the plot where my grandfather lay had been re-purposed as a Saudi-only site. They told him to find somewhere else to bury his mother.
It’s the daily indignities, I think, that are driving my father away. Away from a country that he admits was an important sanctuary for his family post-war, and the site of many fond memories and most of his professional accomplishments.
When he leaves, it will be with relief mixed with remorse - remorse for what could have been for him, what cannot be for my cousins, and the loss of the country he tried so long to love.
- Sarah Aziza is a Palestinian American writer and activist born in Chicago, IL. She has worked with refugee populations in Algeria, Jordan, South Africa, and the West Bank. She recently relocated from Amman where she spent a year as a Fulbright fellow at UNRWA. In addition to pursuing graduate studies at NYU, Sarah works in education and advocacy among immigrant and undocumented communities in New York City. Her twitter is @SarahAziza1
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.
THIS TOPIC IS DIVIDED INTO TWO PARTS
Part 1 MODERN HISTORY OF ISRAEL
Part 2 JEWISH EXILES FROM ARAB COUNTRIES and