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THE INCREDIBLE STORY OF THE JEWISH PEOPLE
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MODERN HISTORY OF ISRAEL - PART 5
THE WAR OF IDEAS IN THE MIDDLE EAST
from Mondoweiss - Joseph Chamie on February 21, 2014
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A large amount of news, analysis and political rhetoric is disseminated daily about the current American-initiated Israeli-Palestinian peace negotiations. However, comparatively little attention — and, hence, insufficient understanding — is given to a critical aspect of the decades-old conflict: population growth. Differential rates of population growth are redefining the relative demographic standing of Arab-Israelis, Jewish-Israelis and Palestinians in the region, pointing to a challenging demographic future for the Jewish-Israeli majority and affecting key negotiating concerns, positions and strategies, including establishing borders, the status of settlements and the return of Palestinian refugees. - See more at: http://mondoweiss.net/2014/02/population-israelpalestine-projected
The tract of land at the center of the conflict — the former British Mandate of Palestine – is relatively small. The combined surface area of Israel and the State of Palestine (the Gaza Strip plus the West Bank) is about the size of Haiti and can fit into Texas about 25 times. The relative proportions of this combined territory are 79 percent Israel and 21 percent Palestine territory (20 percent West Bank and 1 percent Gaza Strip).
The total number of people residing in this tract is also not large. Fewer than 13 million — numerically equivalent to 4 percent of the US population — live there. As is widely acknowledged, the central defining characteristic of this population is its religious affiliation. A brief look at the past provides insight into the demographic status and growth of the major religious groups in this troubled land.
With the establishment of the British Mandate of Palestine after World War I, the first British census of Palestine in 1922 enumerated a total population of about 750,000, of which 78 percent were Muslim, 11 percent Jewish and 10 percent Christian (Table 1). Nearly 25 years later, before the United Nations’ partition of the Mandate for Palestine, in 1947, the population had grown to nearly 1.8 million, with 60 percent Muslim, 31 percent Jewish and 8 percent Christian.
The estimated 1950 population residing in the former British Mandate of Palestine exceeded 2 million, representing an almost equal balance of Jews (50 percent) and Muslims (47 percent) and Christians, shrinking to 3 percent (Table 1). Because of different rates of population growth among the religious groups, especially with large-scale immigration, the Jewish proportion of this combined population continued to increase throughout the second half of the 20th century.
At the start of the 21st century, the Jewish proportion peaked at 53 percent, followed by Muslims at 45 percent and Christians at 2 percent. Today, the Jewish proportion represents half of the resident population in Israel and the State of Palestine. However, if Palestinian refugees living in camps in neighboring countries are taken into account, the majority of the population, 53 percent, would be Muslim.
In 1947, Mandatory Palestine was partitioned by the UN General Assembly into two states, one Jewish and the other Arab. Three years later, the population of Israel increased to 1.3 million, with 87 percent being Jewish Israelis. The population of Palestinians living in the State of Palestine (the Gaza Strip and West Bank) was slightly less than a million. Additionally, an estimated 500,000 Palestinians were displaced as a result of war in nearby countries, mainly to Jordan, Lebanon and Syria.
Jewish immigration is shown as First Aliyah (1882 - 1903), Second Aliyah (1904 - 1914), Third Aliyah (1919 - 1923), Fourth Aliyah (1924 - 1929), Fifth Aliyah (1929 - 1939) and Aliyah Bet (1939 - 1948)
Zionism led to Jewish immigration which accelerated during the Nazi regimes in Europe when many Jews saved their lives by relocating. Conflicts between the new settlers and the Arab inhabitants resulted from this immigration which had economic and religious aspects. Immigration problems were compounded by the two religions sharing historical places of worship. A British commission investigating the problem concluded that the only realistic solution would be to partition the area into Arab and Jewish sectors. (See also Israel and Judaism Studies)