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STORY OF THE JEWISH PEOPLE
SOUTH AMERICA -
Hundreds of Amazon Jews, from the Peruvian Jungle city of Iquitos, ready the last remnants of their community for a modern day Exodus to Israel. The community is set to leave when the Jewish Agency, which manages foreign immigration to Israel,
confirms their departure date.
Israel's famously conservative immigration process took several years to decide on the Iquitos case, a decision only coming when the Interior Ministry overturned their opposition to the several hundred mixed-race Peruvian converts entering the Jewish State in late April 2013. A conservative rabbinical court pronounced the converts Jews in August 2011,
upon their completion of the mandatory five years of Torah study.
EXODUS FROM THE AMAZON
The Jerusalem Post, by Michael Freund, September 12, 2003
Hundreds of descendants of Moroccan Jews living along the Amazon
are returning to Judaism and making aliyah.
Michael Freund traveled to the tropical forests of Peru to find out why.
It is a sweltering summer day in the city of Iquitos, as the sun beats down mercilessly at the gateway to the Amazon river in northeastern Peru.
Despite the heat, the town center bristles with life, as merchants and shopkeepers hawk their wares in the marketplace overlooking the water, offering a variety of goods for sale, ranging from freshly laid turtle eggs to colorful and exotic fruits.
Boat captains of dubious maritime proficiency accost a group of foreigners, promising them an afternoon of adventure in the dense and forbidding Amazonian jungles, where bright toucans, 20-feet long Anaconda snakes and energetic spider monkeys roam about at will.
But nature is not all that is vibrant in this remote corner of the country. Quietly, and without much fanfare, a remarkable revival of Jewish life has taken place here too. Against all odds, hundreds of descendants of 19th-century Moroccan Jewish settlers in the area are now seeking to reclaim their heritage and move to Israel.
"Every Jewish community is unique, but the history of Iquitos' Jewish descendants is so exceptional that it almost sounds fictional," says Dr. Ariel Segal, a Venezuelan-born Israeli scholar now teaching at a university in the Peruvian capital of Lima.
"Theirs is a survival of the soul."
It was in the 1880's, notes Segal in his book, Jews of the Amazon, which is considered the definitive account of the Iquitos community, that the local rubber boom triggered an economic and social transformation of the area. Thousands of immigrants from across the Atlantic, including many young Moroccan Jews, made their way to South America in search of fame and fortune, pulled by the prospect of dazzling financial rewards as well as the opportunity to escape harsh conditions back home.
"They left Morocco because of economic reasons and anti-Semitism," Segal says, adding, "Initially they went to Brazil, as they had heard of it, but many of the more adventurous among them, perhaps some 200,
continued down the Amazon to Iquitos."
Initially, the Moroccans had no intention of staying for long. Indeed, while they built a cemetery to accommodate the inevitable loss of life in a frontier area, they refrained from constructing a synagogue, as they saw no need for a permanent structure, sufficing to conduct regular services in people's homes.
With the passage of time, however, many ended up marrying local Indians. Others, following the custom then prevalent in the area, fathered offspring with several women while trading along the Amazon, where they would often spend weeks or months at a time winding their way through the jungle on commerical expeditions.
Though many of the Moroccans eventually pulled up stakes and left, a number of them stayed behind and founded a Jewish community in Iquitos, which was formally registered with the government in 1909.
In recent years, their children, grandchildren and even great-grandchildren, have begun to reclaim their Jewish heritage. Many bear distinctly Jewish names such as Cohen, Ben-Zaken or Ben-Shimol, while thier outward appearance is often nearly indistinguishable from the surrounding population.
Though they intermingled and intermarried with the locals, the Moroccans instilled their progeny with a strong sense of Jewishiness,
instructing them never to forget their origins.
The current president of the Communidad Juda de Iquitos, Ronald Levy, is a case in point. His grandfather was born in Tangiers, Morocco, and came at the height of the rubber boom, settling down in a small town along the nearby Ucayali river, where Levy's mother was born.
Speaking in near-fluent Hebrew, Levy, an inspector for Peru's national oil company, describes the reawakening of his community and the challenges they face with a mixture of both precision and care.
Services are held every Sabbath in town; where the entire community gathers to pray, he says. During the week, lessons in Hebrew are offered
to better prepare people for life in Israel.
"About 200 members of the community have made aliyah in the past several years," Levy says, "and more will be going to Israel in September and October." There are an additional 100 descendants of Jews in Iquitos who have also begun the process of return, he notes.
All those leaving for Israel, he says, undergo a Conservative conversion by Rabbi Guillermo Bronshtein of Lima, and then make aliyah under the auspices of the Jewish Agency. Once in Israel, most of them go through an Orthodox conversion as well, an option unavailable to them in Peru.
"It is not easy to be a Jew here, because of the many difficulties," says Levy, explaining why so many members of the community are packing their bags. "People study and convert here, and then make aliyah. Once in Israel, they complete there what they have started here," he says,
referring to their desire to rejoin the Jewish people.
For Calev Perez, conversion to Judaism and emigration to Israel represent the closing of a historical circle. Perez' grandfather was a merchant who found his way to Iquitos via Spain and Portugal, but never left. "My grandfather's death certificate says he was a Jew," the 28-year old Perez proudly notes.
Although his late father had "some Jewish leanings", he eventually became an evangelical Christian. But Perez, his mother and two brothers were all drawn to Judaism, and they recently underwent conversion by Rabbi Bronshtein.
"We do what we can to keep kosher. We do not eat pig or turtle," he said, referring to two of the more popular local delicacies. "We study Torah and try to be good people, and we observe all the holidays."
After Perez and his family make aliyah this month, he plans to go through an Orthodox conversion, "so I can get married and have children."
Although as early as the 1960's, several Iquitos Jews succeeded in making aliyah, the turning point for many of the Jewish descendants came over two decades later, when several of them resolved to revitalize community life in the city.
"The amazing part of the story", says historian Segal, "came in 1991, when four descendants decided that it was not enough to meet only on the High Holidays or when an 'important' Jew came to visit, but that they had to organize a real Jewish
community to take better care of the cemetery, conduct prayer services and mark the holidays." "Imagine - after almost 100 years without a rabbi, a synagogue, a Sefer Torah or a Jewish school," Segal says with a tone of admiration,
"they succeeded in forging a community."
Subsequently, the leaders of the community sent lists of all their members to Rabbi Bronshtein in Lima and Avraham Shani, the Jewish Agency's regional coordinator, in the hopes of setting into motion a program for aliyah, community president
Ronal Levy recalls. "We were skeptical at first," he says, "but there was a precedent for it. In 1989, three rabbis flew in and converted several members of the community, who then made aliyah. So we know it was a real possibility."
That possibility quickly became a reality,
and the Jews of Iquitos began heading for Israel.
Raquel Prutsky-Kilimajer, the Jewish Agency representative in Peru, has nothing but praise for the Iquitos community. "They feel very strongly about Judaism, and they want to live in the land of their ancestors," she says.
"They know that for them and for their children it will be a better future."
Since taking up her post in March, Prutsky-Kilimajer has maintained regular contact with the community, offering advice and assistance to those planning to move. According to her data, 22 Jews from Iquitos made aliyah in July and August,
40 more are expected to do so by the end of September, and another 20 to 30 by the end of the year. This, in addition to nearly 100 others
who have moved in recent years, she said.
Asked to explain the community's growing interest in aliyah over the past decade, Prutsky-Kilimajer says that it is largely a function of technology. "This is happening because of the availability of inforamtion, which is more easily obtainable than ever before." Located beyond the forbidding Andean mountains, Iquitos is accessible only by plane or boat, and still retains a certain sense of isolation
from the rest of the outside world.
But beyond that, she says that as the community has grown in strength and commitment, they have come to realize that their best bet for long-term survival as Jews lies elsewhere. "There is no Jewish future and no economic future here".
Historian Segal agrees, saying "most of those remaining will go to Israel, and I think that is the best type of 'assimilation' that can happen."
"In the end," Segal concludes, "at least they will vanish from the Iquitos because they came to Israel, and not because they
surrendered to the fate of being in an isolated place."
JEWS OF THE JUNGLE
Over a century ago, after sailing across the ocean, Moroccan Jewish immigrants heading to South America would typically start out at the Brazilian coastal city of Belem, where many of them eventually stayed. Others continued further west, following the Amazon to the Brazilian city of Manaus, while a smaller number ventured on to Iquitos in Peru.
But there is plenty of evidence to indicate that all along the length of the Amazon (which at 4,000 miles is the second longest river in the world, after the Nile), the Moroccan Jewish traders made their presence felt. Various accounts exist ofJews, or their descendants, residing in remote parts of the jungle outside Iquitos.
According to Alfredo Rosenzwig, author of the first article ever written about the Jews of the Amazon, the ;Moroccan immigrants "spread children all around the jungle. Sometimes, when you asked a child rowing a canoe what his name was, he told you that his name was David. 'I am Jewish', he said
and then he told you who his father was."
Though his research focused on Iquitos, historian Ariel Segal says it is known that there were Jews living in other places throughout the area. "There were Jews, and their descendants are still there, in other Amazonian cities and towns such as Pucallpa, Tarapoto, Nauta and San Martin, but I do not know if we are speaking nowadays about a few families or a more significant number." He says that while scholars have studied the Jewish communities of Manaus and Belem, which exist until today, no one has yet undertaken a comprehensive look at the countless villages and smaller habitations scattered throughout the jungle, where Jewish descendants may still reside.
Ronald Levy, president of the Iquitos Jewish community, confirms this, saying that during the rubber boom in the area, some Jews left Iquitos "and went along the Amazon eastward, where they ended up marrying local women and settling",
living in small villages throughout the jungle.
Though most of the Amazonian descendants are not considered halachially Jewish, Israel's Chief Rabbinate believes that more must be done to help them. Rabbi Eliyahu Birnbaum, a dayan (judge) on the Rabbinical Conversion Courts who has visited Iquitos, says, "I believe the Jewish descendants in Iquitos have a sincere desire to return to the Jewish people, one which is motivated by their geniune emotional and historical links." Hence, he states, "the Jewish people should welcome their longing to return with open arms, though on condition, of course,
that they undergo formal conversion."
As head of the community, Levy is anxious to reach out to the remaining Jews of the jungle, whether in Iquitos or beyond, and help those wishing to return to Judaism to do so. "We want to bring them back," he says.
"They are interested in Judaism. They have the spark."
DWINDLING AMAZON JEWISH COMMUNITY KEEPS FAITH
DESPITE RELIGIOUS EXODUS
The only synagogue in Iquitos, housed in a mattress shop, has become the last bastion for the Jews who remain as hundreds abandon the town for Israel
The Guardian 18 August 2016 Ryan Schuessler in Iquitos
The sudden barrage of a tropical downpour on a tin roof almost drowns out the small congregation, before they lift their voices and the sound of Hebrew prayers rises above the chorus of insects, the hum of electric fans – and the incessant rain.
On a humid Friday night, the last Jews of Iquitos gather in the back room of a mattress shop to worship in a language few of them even understand.
Iquitos – the world’s largest city that cannot be reached by road – is home to one of the last Jewish communities in the Amazon basin, but that may not be true for much longer: a modern exodus to Israel has seen the city’s Jewish population drop by more than 80% in the past decade.
“The community may die,” said Jorge Abramovitz, the owner of the shop that houses the city’s only synagogue. “Because the majority left Iquitos.
And they are not returning.”
The city’s first Jews came to Peru from Morocco, part of a flow of immigrants from Europe, the Middle East and Asia who followed the 19th century rubber boom in the hopes of making a fortune in the rainforest.
At the time, Iquitos’s economy was booming: the world’s voracious demand for rubber quickly transformed a remote village into an industrial boomtown filled with mansions adorned with hand-painted ceramic tiles from Portugal. Riverboats and barges were loaded in the city’s ports, and sent down the Amazon to the Atlantic and on to Europe.
The Jewish community saw another boost in the early 1900s, when growing antisemitism in eastern Europe drove Ashkenazi Jews to the New World. Among them was Abramovitz’s father, who emigrated from Poland.
But by the 1920s, plantations in Malaysia and Sri Lanka had undercut Amazon rubber producers, and the boom went bust.
Many immigrants left the city, and by the mid-20th century the capital city Lima became the centre of Peruvian Jewish life. Smaller communities across the country moved to the capital, where there were synagogues, rabbis and Jewish schools.
Iquitos was the only community outside of Lima that managed to hold on.
“Almost all the provinces were left without Jews,” Abramovitz said of that era. “It was then that the [Iquitos] community slept for some time.”
Then, in the early 2000s came a renaissance.
With the guidance of rabbis from South America and overseas, the city’s remaining Jewish families – many of whom had converted to Roman Catholicism – began to revive the faith of their forefathers in the back room of Abramovitz’s shop.
“All across the rainforest, you will find Jewish descendants,” said Rivka Abramovitz, Jorge’s wife. “But in many cases, they do not know their origins.”
According to Jorge, the backroom synagogue became standing-room only on high holidays as the city’s Jewish population began to “wake up”.
Since then, however, the same spiritual revival that drove the community’s resurgence is now threatening its future. Hundreds of the city’s Jews have now left this rundown Amazon city and made aliyah to Israel.
The Abramovitzes estimate that some 80% of the community has left Iquitos, robbing the group of its young adults, including the Abramovitzes’ own children and grandchildren.
Today, the congregation – which numbers around 50 people – is largely made up of the old and very young. Many are converts, such as Carlos Puglisi, who adopted his wife’s religion, and is one of the few Iquiteño Jews who has returned to Peru from Israel. “We need support to maintain things,” he said.
“We are happy here, my wife and I and our daughters,” said Alberto Pizango Arévalo, who helps lead services each week, when asked if he had ever thought about moving to Israel.
“We want the community to continue,” Jorge Abramovitz said. “Or at least to maintain. There has been a community for more than a century.”
In many ways, Iquitos’s Jewish story echoes that of the city itself. The rows of blue plastic chairs in the synagogue are now mostly empty. The rivers around Iquitos, once full of impressive barges and ships bound for the Atlantic, are empty too.
Boom, then bust.
At Shabbat services, the congregation clears the floor after taking bread and wine. They formed a circle – arms around each other’s shoulders – and sing Shalom Aleichem, a prayer traditionally sang after Friday night worship.
Then, handshakes and hugs. A kiss on the cheek. A squeeze of the arm. A whisper in the ear under the roar of the rain: “Shabbat Shalom.”
PERU: AMAZONIAN JEWS PLAN HOLY LAND EXODUS
Ruptly TV May 2013
CUNCLUDING SEDER IN THE AMAZON WITH HATIKVA COMUNIDAD JUDIA DE IQUITOS
raisrael April 2015
NEW GROUP OF 'AMAZON JEWS' ARRIVES IN ISRAEL
A total of 150 mixed-race Peruvians converts to Judaism are expected
to arrive in Israel by the end of 2014.
Haaretz Zohar Blumenkrantz and Judy Maltz Jul 14, 2013
Mixed-race Peruvian converts to Judaism, also known as "Jews from the Amazons," made aliyah to Israel last month, as part of a renewed immigration
in which a total of 150 are expected to arrive by 2014.
The group of 18 from the small Jewish community in Iquitos, on the banks of the Amazon in Peru, arrived in Israel on a KLM flight and settled in Ramle last month.
The Jewish Agency will be assisting the aliyah process for all 150 new immigrants,
who converted to Judaism with the Conservative Movement
and whose immigration has been approved by the Interior Ministry.
Director of Aliyah, Absorption and Special Operations Unit of The Jewish Agency Yehuda Sharf
told Haaretz on Sunday that "since the end of the 1990s, hundreds of the Iquitos community made aliyah and integrated successfully in Israel. Most of them successfully assimilated in Ramle
and that is why most of the new immigrants are moving there."
There is a total of 284 Peruvians from Iquitos - the largest city in the rainforest located in northern Peru - who converted to Judaism by a Conservative rabbinical court in August 2011, after they engaged in Jewish studies for five years. They are the descendants of Moroccan Jews who arrived in the Amazon in the 19th century seeking employment in the rubber industry,
and who married and had children with local women.
Under current immigration procedures, individuals who are not born Jewish are expected to spend nine months as active members of their local Jewish communities after they have completed the conversion process – regardless of what type of conversion they have undergone – before they move to Israel. During this time, their applications are reviewed by the Interior Ministry.
The ministry, which does not have its own emissaries abroad, typically relies on recommendations from the Jewish Agency about the validity of conversions performed abroad.
The Jewish Agency last year notified the Interior Ministry that it had determined the conversions performed for the group of 284 Peruvians fulfilled all the necessary criteria to make them eligible for immigrating to Israel under the Law of Return.
Based on this recommendation, they should have been able to immigrate to Israel in May 2012.
But ministry officials initially insisted, despite a Jewish Agency legal ruling to the contrary, that bringing this large a group of converts to Israel required a special cabinet.
Both Jewish Agency officials and Conservative movement leaders in Israel were incensed
by the Interior Ministry’s refusal to grant the Peruvians permission to immigrate.
After withholding approval for months, the Interior Ministry eventually accepted the legal ruling that no cabinet decision was required in order to bring the group over.
Hundreds of members of the Iquitos community already immigrated to Israel in two separate waves – one in 2001 and the other in 2005.